Solum's blog does not seem to allow comments, so I will respond here to a quarrel Solum has with my article. Solum quotes me:
The critical problem with West’s essentialism, however, is that it posits sameness among women, not that it argues for difference between women and men.and comments,
As for sameness and difference, West is most certainly not confused. If there are two sets, X and Y, and set X differs from set Y, then the members of set X must share characteristics that enable the difference. Or to put it somewhat differently, the idea of sameness is entailed by the grammer of sameness and difference, using grammer in the Wittgensteinian sense.
Solum's comment, however, assumes that set X and set Y were each constructed by some impartial and external agent based on some characteristic(s) shared by the members of the set. It overlooks the possibility that set X is merely the residue of set Y and that set Y has been defined by its own members to be "us." If set X (say, "women") is made up of everyone who is denied membership in set Y (say, "men") by members of set Y then there is no necessity that members of set X share any characteristics other than a perceived lack of whatever the members of set Y think is important about themselves. I suppose the problem with Solum's formulation is that it assumes "set X differs from set Y" in some way that is already significant before items are sorted into the two sets, and that all things different from set Y are alike in some significant way. West's essentialism makes that assumption, and thus insists on the importance of characteristics that may only be projected on set X by the members of set Y.
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Feminism, gender, Derrida, Deconstruction, continental philosophy
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